Thallath
Thallath represents the primordial, chaotic waters from which all existence arises, a concept personifying the vast, undifferentiated cosmic ocean. She is linked to ancient goddesses of the sea and the generative force behind primal beings in early cosmogonical myths.
Where the word comes from
The term "Thallath" is derived from Chaldean, likely related to the Akkadian "tâmtu" or Sumerian "Apsû," both signifying primordial waters or the abyss. It echoes the Greek "Thalassa," also meaning sea, suggesting a cross-cultural recognition of this fundamental watery origin.
In depth
The same as Thalassa. The goddess personifying the sea, identical with Tiamat and connected with Tamti and Belita.. The godtk'ss who gave birth to eveTv variety of primordial monster in Rerosus' account of cosmogony.
How different paths see it
What it means today
The figure of Thallath, as presented through the lens of Chaldean and Hermetic traditions, speaks to a primal oceanic consciousness, a vast, undifferentiated matrix from which all phenomena emerge. This is not simply a narrative of creation as a singular event, but a continuous process of becoming, where the formless gives rise to the formed. Mircea Eliade, in his exploration of the eternal return, often highlighted the significance of primordial waters in mythologies worldwide as a symbol of rebirth and renewal, a cosmic womb where order is dissolved only to be re-established. The sea, in its boundless depth and ceaseless motion, mirrors this generative chaos.
In alchemy, this primordial water is akin to the prima materia, the raw, unformed substance that the alchemist seeks to refine and transmute. It is the potentiality that exists before the separation of opposites, before the imposition of intellectual or material structure. The goddess giving birth to "every variety of primordial monster" suggests that this initial state, while fertile, is also inherently chaotic and untamed, a necessary precursor to the ordered universe we perceive. The modern seeker can find resonance here, recognizing that periods of dissolution, of feeling adrift in an overwhelming sea of possibility or uncertainty, are not necessarily signs of breakdown but potential moments of profound re-creation, a return to the source from which new forms can arise.
The connection to Tiamat in Babylonian mythology, a monstrous embodiment of saltwater, further emphasizes this primal, sometimes terrifying, aspect of the unmanifest. Yet, it is from this very chaos that order is wrestled, a theme echoed in numerous cosmogonies. Thallath invites contemplation of the generative power inherent in that which appears formless, the fertile abyss that lies beneath the surface of our perceived reality.
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