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Hermetic Tradition

Sekten

Egyptian Concept Hermetic

Sekten, also known as Deva-chan, is an ancient Egyptian concept representing a state of post-mortem bliss or reward, rather than a physical location. It signifies a period of spiritual repose and fulfillment experienced by the soul after earthly existence.

Where the word comes from

The term "Sekten" likely derives from ancient Egyptian concepts related to the afterlife and spiritual realms. Blavatsky's transliteration "Deva-chan" suggests a connection to Sanskrit, where "deva" means divine being and "chā" relates to abode or dwelling, implying a celestial dwelling place for the divine or enlightened.

In depth

Devaehan ; the j)laee of post niortt m reward, a state of bliss, not a locality.

How different paths see it

Hermetic
In Hermeticism, Sekten resonates with the concept of the spiritual planes or realms of existence, where the soul progresses through various states of consciousness after death, seeking purification and reunion with the divine.
Hindu
The Hindu concept of Svarga (heaven) or certain lokas (worlds) shares similarities with Sekten, representing realms of reward and spiritual enjoyment for virtuous souls before reincarnation.
Buddhist
The Buddhist concept of Deva-loka, the realms of the gods, can be seen as analogous to Sekten, a temporary state of bliss experienced by beings who have accumulated merit, but still subject to rebirth.

What it means today

The notion of Sekten, as interpreted through Blavatsky's lens, speaks to a profound human yearning for a post-mortem experience that is both rewarding and transitional. It sidesteps the stark dualities of eternal damnation or salvation, instead positing a luminous interlude, a spiritual vestibule where the soul savors the fruits of its earthly endeavors. This resonates with the ancient Egyptian preoccupation with the afterlife, a complex tapestry woven with rituals, judgments, and a belief in the soul's continued journey.

Mircea Eliade, in his exploration of archaic religions, often highlighted the cyclical nature of time and existence in early cosmologies. Sekten, in this context, can be understood as a phase within a larger cosmic cycle, a period of blissful suspension before the soul re-engages with the phenomenal world. It is not an end, but a profound pause, a moment of spiritual distillation.

The term's connection to "Deva-chan" also invites contemplation. While Blavatsky's usage might be a syncretic interpretation, the Sanskrit root points to a celestial realm, a place inhabited by divine beings or those who have achieved a high degree of spiritual merit. This echoes the Platonic idea of the soul ascending to higher spheres of knowledge and being before its descent into embodiment. Carl Jung's concept of the collective unconscious, with its archetypal imagery of heavens and hells, also finds a resonance here, as Sekten represents a universally recognized pattern of post-mortem aspiration.

The practice implied by Sekten is not one of active striving in the afterlife, but rather a passive reception of spiritual recompense. It is the culmination of virtuous living, a state of being rather than doing. This contrasts with many active devotional practices, suggesting that the ultimate reward is a state of profound peace, a tranquil consciousness reflecting the harmony achieved in life. It is a reminder that spiritual progress can also be measured by the capacity for serene repose, a quiet blossoming of the soul after its earthly bloom. The concept invites us to consider the afterlife not as a final destination, but as a series of unfolding experiences, each offering its unique wisdom and grace.

RELATED_TERMS: Afterlife, Spiritual Planes, Reincarnation, Karma, Svarga, Deva-loka, Celestial Spheres, Soul's Journey ---

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