Kol

The term originates from Hebrew letters QUL (קול), meaning "voice" or "sound." In ancient Hebrew, it denoted a sound or utterance, evolving to carry a spiritual connotation of divine communication or inner knowing.

A voice, in Hebrew letters QUL. The Voice of the divine. (See "Bath Kol" and "Vach"). [w.w.w.] Kols. One of the tribes in central India, much addicted to magic. Thty are considered to be great sorcerers. Konx-Om-Pax (Or.), ilystic words used in the Eleusinian mysteries. It is believed that these words are the Greek imitation of ancient Egyptian words once used in the secret ceremonies of the Isiac cult. Several modern authors give fanciful translations, but they are all only guesses at the truth, [w.w.w.] Koorgan (liussj. An artificial mound, jjenerally an old tomb. Traditions of a supernatural or magical character are often attached to such mounds. Koran (Arab.), or Quran. The sacred 8crii)ture of the .Mussidmans, revealed to the Prophet Mohammed by Allah (god) himself. The revelation differs, however, from that given by Jehovah to Moses. The Christians abuse the Koran calling it a hallucination, and the work of an Arabian impostor. Whereas, Mohammed preaches in his Scripture the unity of Deity, and renders honour to tlie (.'hristian proplx-t "Issa Ben Yussuf'' (Jesus, son of Joseph). The Koran is a grand poem, replete with ethical teachings proclaiming loudly Faith, Hope and Charity.

Blavatsky's brief entry on "Kol" points to a profound seam in the human experience of the sacred: the auditory dimension of revelation. While many traditions focus on visual or conceptual apprehension of the divine, the "voice" suggests an immediate, embodied form of knowing. Mircea Eliade, in his work on the history of religions, frequently discusses the significance of the sacred word and its power to shape reality and consciousness. The Hebrew "Kol," particularly when linked to "Bath Kol" (daughter of the Voice), evokes a subtle yet potent emanation, a divine whisper that can be perceived by those attuned to its frequency. This is not the thunderous pronouncement of Sinai, but a more intimate communion, akin to the "inner voice" described by Christian mystics or the subtle perceptions sought in Sufi practices of sama (listening). For the modern seeker, disconnected by the cacophony of the external world, the concept of "Kol" invites a turning inward, a cultivation of inner silence not as an absence, but as a space for the resonant frequencies of deeper truth to emerge. It is a reminder that wisdom often arrives not through intellectual conquest, but through attentive listening to the subtle currents of existence. The challenge lies in discerning this divine resonance from the myriad of internal and external distractions that vie for our attention.

RELATED_TERMS: Bath Kol, Inner Voice, Divine Revelation, Intuition, Auditory Mysticism, Sacred Word, Spiritual Guidance, Logos