Rabat

The term "Rabat" is a variant spelling or transliteration of "Arhat," a Sanskrit word derived from the root arh meaning "worthy" or "deserving." It signifies one who has achieved the highest spiritual goal, often appearing in Buddhist and Jain traditions.

The same as "Arhat"; the adept who becomes entirely free from any desire on this j)lane, by acquiring divine knowledge and powers.

Blavatsky's definition of Rabat, closely aligning it with the Arhat, points to a spiritual ideal that has echoed through various contemplative traditions for millennia. The Arhat, in the Buddhist context, represents the pinnacle of individual liberation, a being who has, as Mircea Eliade might describe, successfully undertaken the archetypal journey of initiation, shedding the mundane to embrace the sacred. This is not a passive state of detachment, but an active mastery over the internal landscape. The "divine knowledge and powers" Blavatsky mentions suggest a profound understanding of reality's fabric, akin to the gnosis described in Hermeticism or the direct apprehension of Truth sought by mystics across cultures.

The freedom from desire is not a suppression, but a transcendence, a reorientation of the will away from ephemeral gratifications towards an enduring spiritual fulfillment. This echoes the Sufi concept of fana, annihilation of the ego in the Divine, or the Christian mystic's experience of union with God, which dissolves the individual will into a greater cosmic purpose. For the modern seeker, the figure of the Rabat offers a compelling model of self-mastery and spiritual autonomy, a reminder that liberation is not an external gift but an internal realization, achievable through disciplined practice and profound insight into the nature of existence. It is the quiet triumph of consciousness over its own self-imposed limitations.

RELATED_TERMS: Arhat, Nirvana, Moksha, Jivanmukta, Gnosis, Fana, Liberation, Enlightenment ---