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Quietists

Concept

A devotional practice emphasizing passive contemplation and surrender to the divine will, often leading to a state of inner stillness and detachment from worldly concerns. Quietism seeks to minimize personal agency in favor of divine action.

Where the word comes from

The term "Quietist" derives from the Latin "quietus," meaning "quiet" or "at rest." It emerged in the 17th century to describe a spiritual movement emphasizing internal repose and the cessation of active striving in prayer and spiritual life.

In depth

A religious sect founded by a Spanish monk named

How different paths see it

Hermetic
The Hermetic emphasis on stillness and inner silence resonates with Quietist ideals, suggesting a receptivity to divine wisdom that transcends intellectual effort.
Sufi
Sufi traditions often cultivate states of "sukoon" or tranquility, a profound inner peace achieved through remembrance of God, mirroring the Quietist pursuit of divine presence.
Christian Mystic
Early Christian mystics like the Hesychasts practiced "stillness" (hesychia) and the Jesus Prayer to achieve union with God, aligning with the core tenets of Quietism.
Modern Non-dual
The modern non-dual perspective, which often points to the inherent stillness and presence underlying all experience, finds a parallel in the Quietist surrender to a transcendent reality.

What it means today

The term "Quietists," while often associated with specific historical sects like that of Madame Guyon or Miguel de Molinos, points to a universal spiritual impulse: the desire to find God not in the clamor of the world or the striving of the ego, but in the deep, silent chamber of the heart. Mircea Eliade, in his exploration of shamanism and archaic religions, often highlighted the importance of trance states and altered consciousness, states that require a profound quieting of the ordinary mind. Similarly, Carl Jung's concept of the collective unconscious and the process of individuation involves a descent into the inner world, a journey that necessitates a suspension of outward activity to attend to the subtle whispers of the psyche.

The practice of Quietism, in its purest form, is not an abdication of responsibility but a radical reorientation of agency. It suggests that the divine is not a distant force to be appeased or manipulated, but an immanent presence that can only be fully perceived and experienced when the self's incessant demands for control are relinquished. This echoes the insights of Buddhist masters like D.T. Suzuki, who elucidated the concept of "no-mind" (mushin), a state of pure awareness unburdened by conceptual thought or volitional action. For the Quietist, as for the Sufi mystic Rumi, the beloved is found when the lover ceases to seek and simply is, open and receptive. The challenge for the modern seeker, bombarded by stimuli and driven by productivity, is to cultivate this inner stillness, to find the sacred in the pause, the profound in the silence, and to understand that sometimes, the most potent spiritual action is no action at all. It is in this profound stillness that the universe truly begins to speak.

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