Roy
"Roy" is not a recognized esoteric term with a standard definition. It appears to be a misspelling or misinterpretation of a term like "Roya," meaning dream or vision in Persian, or perhaps related to "Roi," French for king, implying sovereignty or dominion in a symbolic sense. Its inclusion here is based on a potential phonetic or orthographic confusion within esoteric discourse.
Where the word comes from
The term "Roy" itself is of Celtic origin, meaning "red," and is a common given name. However, in the context of Blavatsky's definition, it seems to be a phonetic approximation or a typographical error for a term related to "world tree" or "mundane mountain" symbolism, possibly derived from Sanskrit roots or other Indo-European languages signifying dominion or cosmic structure.
In depth
Mundane Ef/g or Tree, or any other such sym])olical object in the world Mythologies. 3Icru is a "Mundane Mountain"; the Bodhi Tree, or Ficus religiosa, is the Mundane Tree of the Buddhists; just as the Yggdrasil is the ''Mundane Tree" of the Scandinavians or Norsemen.
How different paths see it
What it means today
Blavatsky's inclusion of "Roy" is a curious artifact, likely a misprint or a phonetic echo of a more substantive term within the vast lexicon of esoteric symbolism. What she attempts to convey, however, is a profound and enduring concept: the "Mundane Mountain" or "Mundane Tree." This archetype, as Mircea Eliade meticulously documented in The Sacred and the Profane, represents the axis mundi, the cosmic center that links heaven, earth, and the underworld. It is the point of origin, the place where the divine intersects with the material, providing orientation and a pathway for spiritual journeying.
Consider the Bodhi Tree under which Siddhartha Gautama attained enlightenment. It is not merely a plant; it is the World Tree, the locus of cosmic awakening. Similarly, the Scandinavians’ Yggdrasil, the ash tree connecting the nine worlds, or the Hindu Mount Meru, the celestial mountain at the center of the cosmos, all embody this same fundamental idea. These are not simply mythological embellishments; they are cartographies of consciousness, symbolic representations of a spiritual geography that allows the initiate to understand their place within the grand cosmic scheme and to envision the ascent towards higher states of being.
The modern seeker, often adrift in a secularized world devoid of such sacred geography, can find resonance in this archetype. The "Mundane Tree" or "Mountain" offers a framework for understanding personal growth not as a linear progression but as an ascent, a climbing of inner peaks or a rooting into a deeper, cosmic soil. It suggests that within the ordinary, the mundane, lies the potential for the extraordinary, the sacred axis around which our own spiritual lives can revolve. This symbolic center, whether visualized as a mountain or a tree, provides a focal point for meditation and contemplation, a reminder that the universe is not a chaotic expanse but a divinely ordered cosmos, accessible through inner exploration.
RELATED_TERMS: Axis Mundi, World Tree, Mount Meru, Bodhi Tree, Yggdrasil, Archetype, Sacred Geography, Cosmic Center
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