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Hermetic Tradition

First Church of Divine Science

Concept Hermetic

The First Church of Divine Science, established in 1906, is an organization within the New Thought movement. It emphasizes spiritual healing and the power of thought to manifest positive outcomes, aligning with principles of mind-body connection and divine immanence.

Where the word comes from

The name "Divine Science" suggests a systematic, almost scientific, approach to understanding and applying divine principles. "First Church" implies a foundational or pioneering status within its specific denominational context, a common designation in religious movements seeking to establish a primary identity.

In depth

The First Church of Divine Science, also called The Church of the Healing Christ, was founded in New York City, New York, in 1906. Affiliated with the Divine Science denomination of the New Thought movement, the church has been home to many notable ministers and attendees, including Emmet Fox.

How different paths see it

Hermetic
Aligns with the Hermetic principle of "As above, so below," suggesting that the divine order in the cosmos is reflected in the human mind and can be consciously accessed and utilized for personal transformation and healing.
Hindu
Resonates with the Advaita Vedanta concept of Brahman, the ultimate reality, and Atman, the individual soul, asserting their fundamental oneness. Divine Science's focus on the divine within mirrors this non-dualistic understanding of existence.
Modern Non-dual
Echoes the core tenet of modern non-dualism, which posits that reality is a unified whole and that individual consciousness is not separate from this ultimate reality. The emphasis on realizing one's inherent divinity is a direct parallel.

What it means today

In the grand procession of spiritual inquiry, the First Church of Divine Science emerges as a contemporary manifestation of an enduring human impulse: to understand the divine not as a distant sovereign but as an immanent presence within the very fabric of our being. This movement, rooted in the fertile soil of New Thought, echoes the alchemical whispers of Hermes Trismegistus, who proclaimed that the universe operates according to principles that can be understood and harnessed. The notion of "Divine Science" itself suggests a methodical approach, a spiritual technology where intention and belief are not mere passive states but active forces capable of shaping reality.

Mircea Eliade, in his explorations of the sacred, often pointed to humanity's perennial search for a more authentic existence, a return to an original state of wholeness. The practitioners of Divine Science, much like the early Christian mystics who sought union with the divine through contemplation, or the Sufis who pursued ecstatic union with Allah through devotional practices, are engaged in a similar quest. Their focus on healing, often seen as a primary concern in many spiritual traditions from ancient Egypt to the practices of Christian Science founder Mary Baker Eddy, underscores a belief in the mind's capacity to influence the body and spirit. This is not a departure from older wisdom but a re-articulation, a translation of ancient insights into a language accessible to a modern, often scientifically inclined, consciousness. The emphasis on the "Christ consciousness" or the inherent divinity within each individual finds resonance in the Buddhist concept of Buddha-nature, the idea that enlightenment is an inherent quality waiting to be realized, or in the Hindu understanding of the Atman as identical with Brahman. The science, then, is the disciplined cultivation of awareness, the conscious alignment of one's thoughts and feelings with the divine order, a practice that requires unwavering faith and persistent effort, much like the rigorous training of a scientist in their laboratory.

RELATED_TERMS: New Thought, Spiritualism, Christian Science, Mind Cure, Unity, Religious Science, Metaphysical Christianity, Affirmations

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