On the surface, this quote distinguishes between intellectual understanding and genuine insight. It suggests that merely gathering information, like memorizing scriptures or scientific data, does not equate to true wisdom. The emphasis is on a different kind of knowing altogether.

Within the Advaita Vedanta tradition, as taught by Ramana Maharshi, this distinction points to the ultimate reality: the Self (Atman). The accumulation of facts is considered a product of the mind, which is ultimately illusory or, at best, a relative reality. Direct realization of the Self, however, is the awakening to one's true nature, which is identical with Brahman, the Absolute. This is not a process of acquiring something new, but of recognizing what has always been. Maharshi's own teachings, particularly the practice of Self-enquiry ('Who am I?'), aim to dissolve the ego-mind and reveal this inherent, non-dual awareness. It is the cessation of ignorance (avidya) and the attainment of moksha, liberation, through the direct apprehension of this unchanging reality.

In your life: Instead of seeking external validation or more information to feel knowledgeable, turn your attention inward to understand your fundamental nature. Ask yourself 'Who am I?' and observe the arising thoughts without identification.